{"id":1857,"date":"2021-01-20T18:02:29","date_gmt":"2021-01-20T17:02:29","guid":{"rendered":"http:\/\/circaed-heresis.com\/?p=1857"},"modified":"2021-02-01T23:47:00","modified_gmt":"2021-02-01T22:47:00","slug":"beverly-mayne-kienzle-hildegard-of-bingen-gospel-interpreter","status":"publish","type":"post","link":"https:\/\/circaed-heresis.com\/?p=1857","title":{"rendered":"Beverly Mayne Kienzle – Hildegard of Bingen: Gospel Interpreter"},"content":{"rendered":"\n
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Texte original de Beverly Mayne Kienzle – Pr\u00e9sentation de son livre \u201cHildegard of Bingen: Gospel Interpreter\u201d.<\/strong><\/h4>\n\n\n\n
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In \u201cHildegard of Bingen: Gospel Interpreter\u201d<\/a> (December 2020), Beverly Mayne Kienzle introduces the reader to Hildegard\u2019s fifty-eight Homilies on the Gospels\u2015a dazzling summa of her theology and the culmination of her visionary insight and scriptural knowledge.<\/p>\n\n\n\n

Part one probes how a twelfth-century woman became the only known female Gospel interpreter of the Middle Ages. It includes an examination of Hildegard\u2019s epistemology\u2015how she received her basic theological education and how she extended her knowledge through divine revelations and intellectual exchange with her monastic network.
Part two expounds on several of Hildegard\u2019s homilies, elucidating the theological brilliance that emanates from the creative exegesis she shapes to develop profound, interweaving themes. Hildegard eschewed the linear, repetitive explanations of her predecessors and created an organically coherent body of thought, rich with interconnected spiritual symbols.
Part three deals with the wide-ranging reception of Hildegard’s works and her influence on theology, music, medicine, science, and spirituality.<\/p>\n\n\n\n

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Hildegard\u2019s prophetic voice resounds today in the morally urgent areas of creation theology and the corruption of church and political leadership. She decries human disregard for the earth and lust for power.
Instead, she advocates the unifying capacity of nature, \u201cviridity\u201d, that fosters the interconnectedness of all creation. She saw all living things and all knowledge as divinely interconnected, affirming that \u201call creation comes from God and God is in all creation\u201d.
This expansive theology of Creation inspires contemporary advocates for constructing a theology, that honors all creatures of the earth and moves humankind to save the environment.<\/p>\n\n\n\n

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The theology of Creation underlies Hildegard\u2019s attacks on dualistic heresy, particularly the idea that Satan created the material world. Hildegard of Bingen: Gospel Interpreter elucidates Hildegard\u2019s comprehensive thought and exegesis on Creation in the Homilies.
Three sets of homilies with three texts each (Homilies 34\u201336, 43\u201345, 46\u201348) elucidate how Hildegard masterfully develops her complex Trinitarian theology through the interpretation of gospel texts.
Especially noteworthy for readers today is Hildegard\u2019s concept of the renewing and life-giving power of the Holy Spirit, as manifest in the rich, polyvalent image of water: the waters at Creation (Gen. 1:2), the sacramental water of baptism, and the tears of compunction.
Viridity, the life-giving power of the Holy Spirit, offers hope, refreshment, and faith in the vitality of God\u2019s creation even when human neglect and evil destroy life around us.
While climate change worsens natural disasters such as fires, earthquakes, floods, and storms, we find inspiration to value and restore the earth as well as hope in Hildegard\u2019s teaching that the viridity of creation will generate new growth.<\/p>\n\n\n\n

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Beverly Mayne Kienzle retired in 2015 as the John H. Morison Professor of the Practice in Latin and Romance Languages at Harvard Divinity School.
A past President of the International Medieval Sermon Studies Society (1996\u20132002), she is currently an affiliate of the Harvard Standing Committee on Medieval Studies.<\/p>\n\n\n\n

Her works on Hildegard include:
The Solutions to 38 Questions of Hildegard of Bingen, co-translated (Liturgical Publications, 2014);
A Companion to Hildegard of Bingen, co-edited (Brill, 2013);
The Gospel Homilies of Hildegard of Bingen, English translation and Introduction (Liturgical Press, 2011);
Hildegard of Bingen and her Gospel Homilies: Speaking New Mysteries (Brepols, 2009);
Expositiones evangeliorum, co-edited (Brepols, 2007).<\/p>\n\n\n\n

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Dans \u201cHildegard of Bingen: Gospel Interpreter\u201d<\/a> (d\u00e9cembre 2020), Beverly Mayne Kienzle pr\u00e9sente au lecteur les cinquante-huit hom\u00e9lies de Hildegarde sur les \u00c9vangiles – un r\u00e9sum\u00e9 \u00e9blouissant de sa th\u00e9ologie et le point culminant de sa perspicacit\u00e9 visionnaire et de ses connaissances des \u00e9critures.<\/p>\n\n\n\n

La premi\u00e8re partie s’interroge sur la fa\u00e7on dont une femme du XIIe si\u00e8cle a pu devenir la seule interpr\u00e8te f\u00e9minine de l’\u00c9vangile connue du Moyen \u00c2ge. Elle propose une \u00e9tude de l\u2019\u00e9pist\u00e9mologie de Hildegarde – comment elle a re\u00e7u sa formation th\u00e9ologique de base et comment elle a \u00e9largi ses connaissances \u00e0 travers des r\u00e9v\u00e9lations divines et des \u00e9changes intellectuels avec son r\u00e9seau monastique.
La deuxi\u00e8me partie expose plusieurs des hom\u00e9lies de Hildegarde, expliquant l’\u00e9clat th\u00e9ologique qui \u00e9mane de l’ex\u00e9g\u00e8se cr\u00e9atrice qu’elle fa\u00e7onne pour d\u00e9velopper des th\u00e8mes profonds et imbriqu\u00e9s. Hildegarde a \u00e9vit\u00e9 les explications lin\u00e9aires et r\u00e9p\u00e9titives de ses pr\u00e9d\u00e9cesseurs et a cr\u00e9\u00e9 un corpus de pens\u00e9e organiquement coh\u00e9rent, riche en symboles spirituels entre eux li\u00e9s.
La troisi\u00e8me partie traite de la large r\u00e9ception des \u0153uvres de Hildegarde et de son influence sur la th\u00e9ologie, la musique, la m\u00e9decine, la science et la spiritualit\u00e9.<\/p>\n\n\n\n

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La voix proph\u00e9tique de Hildegarde r\u00e9sonne aujourd\u2019hui dans les domaines moralement sensibles de la th\u00e9ologie de la cr\u00e9ation et de la corruption de l\u2019Eglise et des dirigeants politiques. Elle d\u00e9nonce le m\u00e9pris des humains pour la terre et leur soif de pouvoir.
Elle pr\u00e9conise la capacit\u00e9 unificatrice de la nature, la \u201cviridit\u00e9\u201d, qui favorise l’interconnexion de toute cr\u00e9ation. Elle consid\u00e8re tous les \u00eatres vivants et toutes les connaissances comme divinement interconnect\u00e9s, affirmant que \u201ctoute cr\u00e9ation vient de Dieu et Dieu est dans toute cr\u00e9ation\u201d.
Cette vaste th\u00e9ologie de la cr\u00e9ation inspire les d\u00e9fenseurs contemporains de la construction d’une th\u00e9ologie qui honore toutes les cr\u00e9atures de la terre et incite l’humanit\u00e9 \u00e0 sauver l’environnement.<\/p>\n\n\n\n

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La th\u00e9ologie de la Cr\u00e9ation \u00e9taye les attaques de Hildegarde contre l’h\u00e9r\u00e9sie dualiste, en particulier l’id\u00e9e que Satan a cr\u00e9\u00e9 le monde mat\u00e9riel. \u201cHildegard of Bingen: Gospel Interpreter\u201d  \u00e9lucide la pens\u00e9e globale et l’ex\u00e9g\u00e8se d’Hildegarde sur la Cr\u00e9ation dans les Hom\u00e9lies.
Trois s\u00e9ries d’hom\u00e9lies de trois textes chacune (Hom\u00e9lies 34\u201336, 43\u201345, 46\u201348) expliquent comment Hildegarde d\u00e9veloppe magistralement sa th\u00e9ologie Trinitaire complexe \u00e0 travers l’interpr\u00e9tation des textes de l’\u00c9vangile.
Pour les lecteurs d’aujourd’hui, il est particuli\u00e8rement int\u00e9ressant de noter les conceptions de Hildegarde sur la puissance r\u00e9novatrice et vivifiante de l’Esprit Saint, telle qu’elle se manifeste dans l’image riche et polyvalente de l’eau : les eaux de la Cr\u00e9ation (Gen. 1:2), l’eau sacramentelle du bapt\u00eame et les larmes de la compassion.
La viridit\u00e9, la puissance vitale du Saint-Esprit, offre espoir, ressourcement et foi en la vitalit\u00e9 de la cr\u00e9ation de Dieu, m\u00eame lorsque la n\u00e9gligence humaine et le mal d\u00e9truisent la vie autour de nous.
Alors que le changement climatique aggrave les catastrophes naturelles telles que les incendies, les tremblements de terre, les inondations et les temp\u00eates, on peut trouver une inspiration pour valoriser et r\u00e9g\u00e9n\u00e9rer la terre, ainsi qu\u2019une forme d\u2019espoir, dans l’enseignement de Hildegarde que la viridit\u00e9 de la cr\u00e9ation engendrera un renouveau.<\/p>\n\n\n\n

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Beverly Mayne Kienzle a pris sa retraite en 2015 en tant que professeur \u201cJohn H. Morison Professor of the Practice in Latin and Romance Languages at Harvard Divinity School\u201d.
Ancienne pr\u00e9sidente de l’International Medieval Sermon Studies Society (1996\u20132002), elle est actuellement membre du comit\u00e9 permanent de Harvard sur les \u00e9tudes m\u00e9di\u00e9vales.<\/p>\n\n\n\n

Ses travaux sur Hildegarde incluent:
\u201cThe Solutions to 38 Questions of Hildegard of Bingen\u201d, co-traduit (Liturgical Publications, 2014);
\u201cA Companion to Hildegard of Bingen\u201d, co-edit\u00e9 (Brill, 2013);
\u201cThe Gospel Homilies of Hildegard of Bingen, English translation and Introduction\u201c (Liturgical Press, 2011);
\u201cHildegard of Bingen and her Gospel Homilies: Speaking New Mysteries\u201d (Brepols, 2009);
\u201cExpositiones evangeliorum, co-\u00e9dit\u00e9\u201d (Brepols, 2007).<\/p>\n","protected":false},"excerpt":{"rendered":"

– Texte original de Beverly Mayne Kienzle – Pr\u00e9sentation de son livre \u201cHildegard of Bingen: Gospel Interpreter\u201d. . In \u201cHildegard of Bingen: Gospel Interpreter\u201d (December 2020), Beverly Mayne Kienzle introduces the reader to Hildegard\u2019s fifty-eight Homilies on the Gospels\u2015a dazzling summa of her theology and the culmination of her visionary insight and scriptural knowledge. Part…<\/p>\n","protected":false},"author":1,"featured_media":1969,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29],"tags":[],"class_list":["post-1857","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lactualite-de-la-recherche","category-29","description-off"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/circaed-heresis.com\/index.php?rest_route=\/wp\/v2\/posts\/1857","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/circaed-heresis.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/circaed-heresis.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/circaed-heresis.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/circaed-heresis.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1857"}],"version-history":[{"count":59,"href":"https:\/\/circaed-heresis.com\/index.php?rest_route=\/wp\/v2\/posts\/1857\/revisions"}],"predecessor-version":[{"id":2000,"href":"https:\/\/circaed-heresis.com\/index.php?rest_route=\/wp\/v2\/posts\/1857\/revisions\/2000"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/circaed-heresis.com\/index.php?rest_route=\/wp\/v2\/media\/1969"}],"wp:attachment":[{"href":"https:\/\/circaed-heresis.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1857"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/circaed-heresis.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1857"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/circaed-heresis.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1857"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}